circuli lunaris ipsiusque globi centrum transeuntis, diametro (LN. Such passivity is the model for eroticism in Paradiso, in which each soul is perfectly and completely open to the only agent, God, and is the state that will be necessary for the pilgrim to attain in order to receive the inspiration that will produce the poem itself. in libro quem ego Johannis Yspalensis interpres existens rogatu et ope duorum AngU. The mutual passivity of the sinners in Purgatorio xxvi is prefigured in Purgatorio ix, where the pilgrim dreams he is Ganymede, rapt in the clutches of an eagle. 'EGO TANQUAM CENTRUM CIRCULI ETC. ragione che si vedr, sembra piuttosto, la leggiadra canzone, tradurre in leggiadria nostrana leutrapelia aristotelica. In each case the pilgrim performs a role in his interaction with the souls that reveals the relational dynamics of the group. Ne plus ultra Rereading Magnanimity in Dante Alighieri’s Convivio and Divine Comedy and Courage in Torquato Tasso’s Jerusalem Delivered. I sogni di Dante e l’ombra di Aristotele: riflessioni sulla fenomenologia della visione nel De ignorantia di Petrarca, Italica 84 (2007): 137-61. ‘Ego tanquam centrum circuli’: La Vita nuova, percorso di reminiscenza e psicocosmogramma. Traduzione italiana inedita di un saggio scritto da Ren Schwaller con lintento. ‘Ego tanquam centrum circuli, cui simili modo se habent circumferentie partes tu autem non sic,’ says the Lord of Love to Dante in chapter XII of the Vita nuova, after Beatrice has denied him her greeting, the only thing he prizes. I argue that Inferno xv and xvi look at cases of sodomy as abuse of power in Purgatorio xxvi, the sinners are instead characterized by their refusal to dominate others. Ego tanquam centrum circuli: La Vita nuova, percorso di reminiscenza e psicocosmogramma, Italian Culture 27 (2009/1): 5-23. Ego tanquam centrum circuli: La Vita nuova, percorso di reminiscenza e. This essay proposes a way of understanding Dante’s differing treatments of sodomy in the Comedy (a sin of violence against nature in Inferno but a sub-category of lust in Purgatorio) through examination of two larger issues in the poem: power differentials and the function of the pilgrim as model for the reader. Necessary cookies help make a website usable by enabling basic functions like page navigation and access to secure areas of the website.
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